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"I Sing The Body Electric": On Orientations in Practice - (Re-enchanting the Cosmos: The Poetry... 23 mentions

• realm of psychology or psychotherapy or dharma or other spiritual eyes so often unwittingly there is a re-introduction
• figures like richard dawkins and uh other people but also within the dharma there's a kind of aggressive secularism
• um that comes from certain voices in certain positions within the dharma and uh
• disenchantment of certain kind and enchantment that runs through the dharma but even more than that in the wider
• oh it was a dharma culture but it's not really only dharma culture it's um wider
• it was a dharma culture but it's not really only dharma culture it's um wider than that in in the culture of uh
• radically different basis and approach to the dharma so radical actually means from the word
• is radical and it's a big deal so all dharma concepts whatever it is aggregates or
• are truths or realities there's no dharma concept that really is a truth in that sense
• in that sense um or reality but all of them all dharma concepts big ones are little ones
• it's difficult uh for many people nowadays in in dharma circles and and wider circles
• um really want to give a different ground to the to the dharma ground of ground lessons a basis in emptiness in
• of ways these ideas have sedimented in dharma culture and in the consciousness obviously of practitioners etc
• so so much in the languaging of mindfulness or dharma um one one person was talking about
• say is the main point of classical dharma which exactly is understanding that how perception is fabricated i said
• this is the thrust of the main point of why we call classical dharma um meaning dominant doesn't include the
• and so there's this in in the in the both in dharma culture and other spiritual cultures if we even use the
• years old and have been surpassed in science and philosophy in in dharma in all kinds of things
• as we said uh dharma understand if we go deeply enough if i approach it in the right way
• basis but permeating through the whole of the dharma with all this as i said in in in in
• with uh with anything really or certainly not the dharma um
• um because how often i hear from people they were listening to a dharma talk from this teacher or that teacher or
• what we'll find in our practice and in our lives and the way the dharma sort of develops for us is is actually kind of

The Image of Ethics (Part 6 - An Inconclusive Conclusion, or A Prolegomenon) - (In Psyche's Orchard) 23 mentions

• the further evolution of the whole soulmaking dharma logos and in particular this the branch the area
• the domain around ethics and soulmaking dharma so what i'm going to say now
• well the principles of soulmaking dharma and the practices of soulmaking dharma so not just play
• dharma and the practices of soulmaking dharma so not just play with them a little bit but really had a
• reach far enough or it's inadequate and that includes soulmaking dharma approach to ethics it includes a sensing
• so i include sensing we saw soulmaking dharma and practice as an approach to ethics as a system for ethics it's gonna
• buddha i would say and one of the one of the issues with buddha dharma and the five precepts is it's and the idea of
• grave kind of disservice to both the dharma and and certainly to soulmaking dharma if we just stopped there
• dharma and and certainly to soulmaking dharma if we just stopped there okay that's the ethics piece that we're
• the area of ethics and its relationship to soulmaking dharma it's all making diamond practice
• diamond practice so often with buddha dharma you know you get to all the ethics first and say okay
• to some we can practice through other dharma practice and soulmaking dharma practice just
• dharma practice and soulmaking dharma practice just like other dharma practice should be
• and soulmaking dharma practice just like other dharma practice should be resting on and should be really taking
• sensing the soul and imaginal and soulmaking dharma and lots and lots and more thorough and deep understanding
• what the order is for sensing the soul practice for soulmaking dharma but that might be one way of thinking about it
• this what's the order what's a prerequisite for soulmaking dharma practice
• emptiness should a person have before they really get into soulmaking dharma and i've said just briefly a sort of
• so again it's just a bit like the soulmaking dharma in practice of just making clear what goes on for us as
• i somehow felt a duty in putting it out there in the dharma context and shaking things up and asking questions and
• teaching the imaginal teaching they're just there on dharma seed free literally freely available
• and the dharma sort of ideas and philosophy and now this business that should it just be
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A Sacred Universe: Insight, Theophany, Cosmopoesis (Part 1) - (Path of the Imaginal) 22 mentions

• um in people who are practicing modern dharma very underst very understandably is that we a person tries to cling to a
• marriage with sort of clinging to certain dharma dharma views and holding on to them as philosophies the atomized
• life and what gives meaning to my person in my life the context of my dharma practice my view of dharma my spiritual
• in my life the context of my dharma practice my view of dharma my spiritual practice with something else all of that
• complete truths and similarly with those dharma views of the process or interconnectedness or
• this is the golden question if you like the for me the golden dharma question so what do these perspectives bring and
• materialism or translated to the modern dharma world is actually mindfulness or bear attention reveals reality or
• explicit or hidden in someone's philosophy or approach or dharma even even if they say that's not the case
• for our whole way of approaching things including the dharma a non-realist conceptual framework we don't rarify
• would it be or is it possible to put the dharma thoroughly on a non-refying basis of
• you like put the down or realize the dharma realize a dharma if you like shape and conceive of the dumb are
• the total fundamental of everything in the dharma the whole dharma is on that basis
• fundamental of everything in the dharma the whole dharma is on that basis i think that's actually quite rare in
• i think that's actually quite rare in the dharma world so everyone you ask anyone
• foundation for the whole understanding and practice of dharma is not the sense of emptiness means
• um in western spirituality whether it's buddha dharma or other spirituals so pervasive with these kind of notions of
• basis a basis for then the whole of the dharma and the whole worldview and all the rest
• of some kind or the other what about a basis for the dharma in the exploration the exploration through practice and
• that as a basis as as a summary if you like of what the dharma really is how it works how it all fits together an
• what about that as a sort of nutshell explanation of what the dharma is and as a basis for what the dharma is
• explanation of what the dharma is and as a basis for what the dharma is that gives a very very different sense
• [music] the dharma is now some people might hear that

The Image of Ethics (Part 2) - (In Psyche's Orchard) 21 mentions

• elaborating a little bit uh soulmaking practice soulmaking dharma sensing with soul as an approach to
• held back modest i think notice on behalf of soulmaking dharma i think um i also have a tendency
• could we approach ethics through sensing the soul through soulmaking dharma in practice
• first of all a reminder regarding regarding the soulmaking dharma approach a reminder that this was all
• we have in our culture or that we've have in our subcultures dharma or otherwise
• when we come to think about okay soul making dharma approach to ethics and we said well basically this this you could
• interview in a dharma interview and it's just very much there in the
• and then a lot of people come to buddha dharma because it seems that buddha dharma doesn't talk in terms of original
• dharma because it seems that buddha dharma doesn't talk in terms of original sin and guilt and that sort of thing
• easy though but i'm but i'm i'm you know i'm flying for the for the dharma so it's i'm con i'm because i'm teaching
• it's i'm con i'm because i'm teaching dharma it's less suffering i'm cr i'm contributing to less suffering
• let me see it definitely as well in the world of dharma and practice there's people with very different motivations
• when we talk about images in soulmaking dharma and we talk about the ideational
• into the image the imaginal sense of soulmaking dharma angels and in my sense of that of these angels
• what happens or rather am i choosing a dharma am i choosing a notion of awakening and goal
• choosing a notion of awakening and goal and all that am i choosing a dharma based on really what my soul is desiring
• was my fantasy of self and cosmos and then building the dharma around there and and that not being admitted
• that's what's uh that's why i'm choosing this kind of version of the dharma so when a dimensionality is
• you can tell when a philosophy is and or or even a dharma or um
• there's no way forward offered really again with the soulmaking dharma but there's both you know we've tried to
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The Way of Non-Clinging (Part 3) - (Eros Unfettered - Opening the Dharma of Desire) 20 mentions

• square it and reconcile it with a more usual dharma understanding but the problem is obvious
• pieced together and fit together a collection of other dharma concepts and differentiate between the attachment
• um collection of sort of more traditional dharma concepts how are how will those areas be be viewed
• some would say in response um that with those other dharma concepts i allowed to outline attachment meta clean
• um net of i don't know six or seven dharma concepts will be adequate and for others no so this is quite interesting
• art are considered part of the buddhist path or dharma path and for instance in some forms of zen
• um but it's somehow connected and made a dharma fantasy a dharma a fantasy of what an awakening person does what they
• but sometimes the fantasies that we have that come out of our dharma background and dharma and set of fantasies or ideas
• that come out of our dharma background and dharma and set of fantasies or ideas are actually inadequate
• so look see even within the dharma isn't it more than ease you want
• what if you love the dharma it's not just that
• and then if it's something outside the dharma how do i integrate these two aspects and directions that i
• these two aspects and directions that i care passionately about there's dharma and there's whatever else it is are or
• sexuality if what the dharma means to me is just a stress reduction and some techniques for
• much you give me some techniques in the dharma i use to calm down and to let go of this and that and have a bit more
• passions and whatnot but if we really love the dharma how do we reconcile how will we
• therapy and actually spilling over from there into the dharma some people talk about
• clinging and desire is that we get to a place after some years of dharma practice where we're
• some conceptual conceptual understanding some ways we're thinking about dharma even if we don't think we're
• conceptual frameworks and and an understanding of dharma that can allow us to open to that habits place have it

Logos in the Garden of Souls (Part 2) - (Eros Unfettered - Opening the Dharma of Desire) 19 mentions

• if if our the whole dharma conceptual frame of thought if our whole sort of edifice
• of thought if our whole sort of edifice of dharma conceptually is too narrow or not subtle enough or not sophisticated
• and what might pass nowadays for a sort of typical dharma conceptual framework i'm not sure if that's true or accurate
• um then this whatever it is might be a sort of typical dharma um can get quite entrenched
• this is it now um that kind of simplistic dharma um
• the relationship then we have polycanon dharma um i would i would ask and respond but i
• ideas etc so when the dharma comes to to a new culture a culture that's new for it
• um now it's happening in the west the dharma is coming here is just in this very early infancy but not even then not
• particular fantasy and agenda that one brings to the dharma to the pali canon to whatever it is or the mahayana text
• that one is invested in i don't think now that the dharma can grow and it needs to grow if if it's an
• um but nowadays in our culture the dharma can't grow convincingly with this to me
• what about being in dialogue with with the buddha with the buddha dharma with the tradition
• could be in dialogue with the buddha dharma with the tradition with the buddha
• sometimes openly and also in uh in in some dharma centers so either explicitly
• um that's starting to open in some dharma centers and dialogues and everything that's really really
• um again explicitly or implicitly certain kind of secularized dharma may actually be a form of proselytizing
• colonialism epistemicide etc within the dharma so there's a kind of without i i doubt
• pick up later but um i heard a meditate the dharma teacher say
• one can't go in a dharma center on a meditation retreat one can't go he said one can't

The Theatre of Selves (Part One) - (November Solitary) 19 mentions

• or dismissed or devalued in well western culture but also in in dharma circles and that is the place
• on the path its relationship to dharma as a whole and it's place it's worth in in our very
• of uh of practice and the path and the dharma as a whole
• as a whole big conception of the dharma what are we doing here what is it
• that's the most fundamental sort of thrust of of the dharma so it's not really about
• mindfulness that's not the point of the dharma it's not about treasuring the moment or being with what is or being in
• uh in insight meditation circles and actually other dharma traditions as well oftentimes what you what you might hear
• centrally into a whole conception of the dharma that has to do with emptiness it becomes very central
• reformulation crumbling etc shattering in the whole conception of the dharma beyond what already said at the
• lot beyond not just typical dharma conceptions but also typical assumptions and conceptions
• the first talk that's the most important thing in the whole of the dharma begin to understand how this perception
• of things is constructed fabricated if my conception of the dharma is more about being with what is being mindful
• about being with what is being mindful as that's what the dharma is that's that's the point of the dharma then all
• as that's what the dharma is that's that's the point of the dharma then all of this will will seem completely
• but actually again that's not what the buddha said the dharma was never so it's about being with what ears or just being
• we could go off on a tangent about art and the dharma and how sometimes the through dharma assumptions we actually
• and the dharma and how sometimes the through dharma assumptions we actually limit what's possible in dharma r etc
• through dharma assumptions we actually limit what's possible in dharma r etc i'm going to believe that
• i said is part of what we could conceive of the whole dharma project being to see in other ways to see in other ways

Eros Unfettered (Part 5 - Otherness and the Art of Disappearing) - (Eros Unfettered - Opening the... 19 mentions

• um so often and often tacitly um people try to build dharma or or the dharma there's an attempt or attempts to
• um people try to build dharma or or the dharma there's an attempt or attempts to build dharma and the whole conceptual
• dharma there's an attempt or attempts to build dharma and the whole conceptual structure of the dharma on on some kind
• build dharma and the whole conceptual structure of the dharma on on some kind of realist basis
• conceptually in weaving a a new version of the dharma or whatever um it's it's actually there
• what might all this mean with regard to the dharma if eros
• open things up so we've been explaining and in relation to the dharma as something we love as a domain an area
• the as the soulmaking dynamic infuses the dharma relates to the dharma eros opens up and you can see this
• something then happens in the whole sense of what we're seeing the dharma is and where it leads and what the
• possibilities are dharma becomes bigger and becomes endless in in a
• the image the psyche and the idea the logos of of dharma just like it will with anything it comes into contact with
• um recognizes that we the soul needs an endless dharma a dharma that is endless and what does that mean if
• as an ending of rebirth what does an endless dharma what might it mean the
• um in a kind of sort of rather narrow modernist version of dharma it's like that's what awakening is
• perhaps how might the dharma be endless well we'll come back to this book but
• the beauty of that so that might be one way that a dharma could be endless
• what practice is and what the dharma can be then that too creates an endless dharma
• and what the dharma can be then that too creates an endless dharma because soulmaking is endless why
• organically into the scope of what the dharma is now those four are um not necessarily separate at all you can

The Way of Image - (Four Circles, Four Parables of Stone and Light) 19 mentions

• clear enough space for soulmaking dharma then also perhaps uh some reflections on
• then also perhaps uh some reflections on the dharma itself meaning the tradition and our relationship with tradition and
• the history of that tradition and how soulmaking dharma places itself or might be placed in
• or we learn in in if you like regular dharma mainstream dharma and also everything we have to deal with
• it's um as part of our dharma practice is not outside of the sort of um
• just like a person may be attracted to say regular dharma um
• and so very similarly with soulmaking dharma we may have heard something about images or someone tells us or something
• we'd had another retreat called foundations of soulmaking dharma i think the year before and it was the
• can talk about various foundations of soulmaking dharma you know energy body awareness basic mindfulness
• when we talk about foundations or basics of soulmaking dharma there's you need this and then you can do the soulmaking
• this and then you can do the soulmaking dharma but all those elements that most of those elements that seem like
• um image and imaginal and just to say soulmaking dharma also includes as we said much that isn't obviously just
• with imaginal practice and this whole soulmaking dharma one doesn't often certainly in
• might have been the foundations of soul making dharma and um it might have been on the opening
• became a composer and then i gave up i came uh threw myself into the dharma full time
• but whatever that principle thing is um dharma or whatever you know there will always be flitting in and out with
• um i had a dream that a dharma teacher colleague
• mind as we sort of walk this path of soulmaking dharma and practice and just helping in the
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Image, Ethics, and Awakening (Q & A) - (Roots into the Ground of Soul) 18 mentions

• teachers do it now and we've we've done this on our for a dharma sangha camp where there's a mature community of
• at some point in there in their history of their dharma practice and exposure to dharma teachings they formally took the
• of their dharma practice and exposure to dharma teachings they formally took the precepts with so-and-so teacher or so
• that's really important but if i think back i i heard my first dharma talk never had heard any dharma at all
• back i i heard my first dharma talk never had heard any dharma at all [music]
• and i would say this this these practices we don't need dharma practice they totally rest on the precepts so
• um to the precepts as the soulmaking dharma goes deeper or or we should say this what happens to one's relationship
• this what happens to one's relationship with ethics as the soulmaking dharma goes deeper
• talk about ethics and we have this at these ethical commitments in the dharma are there not gaps in them
• dominant and influential for a lot of dharma practitioners are ones of passivity and equanimity
• so what happens when we do soulmaking dharma everything gets stretched the archetypes get stretched so there is the
• hear maybe they just randomly pick a talk on dharma seed and start listening what the hell is this
• that's going on in the body usually typical or rather mainstream dharma can say whose is it and say it's anata it
• normal human way of functioning but in in the mainstream dharma approach um one of the one of the contemplations
• identify with it there's the possibility of a traditional dharma view of regarding it's not me not mine and then
• possible i think like all retreats um even a sort of mainstream dharma retreat we have to be careful about what
• such as jungle hillman nature do you think that soulmaking dharma offers a smoother or safer path
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